One big reason why Christianity has gotten a bad rap in post-world WWII Europe is that increasingly it began to be seen as hypocritical and disingenuous. Partly, as a result, the churches saw massive losses in the 60s and 70s. Statistics show that in my own country the Netherlands, for instance, the decline has still not come to a halt. I realize that a reduction to a single cause of any historical phenomenon is asking for trouble. But I’m not a historian and my purpose in this article is not to give an exhaustive overview of the decline of Christianity in Europe. Rather, I want to address a similar problem in evangelicalism where the accusation of hypocrisy points to a weird tension between evangelical theology and justice.
I’m not a fundie watchdog. So when I hear Fundamentalists say something weird it always comes to through leftwing or liberal media. And, yes, today was when I heard about Jim Bakker making the fantastic claim that those who mock Trump bring the apocalypse closer. Wait, what? Yes, that’s right. Most of us know Trump as the man whose behavior and speech inspire comparisons with the situation in Germany before World War II. And people who resist him are now ushering in Armageddon? Apparently!
Vrijheid is mooi. Vrijheid is moeilijk. Allebei de uitspraken zijn waar. Er is geen groter goed dan de menselijke vrijheid. Het is bijna een open deur intrappen dat te zeggen. En toch is vrijheid tegelijk heel erg kwetsbaar. De vrijheid die wij nu al enkele honderden jaren mogen genieten in het Westen is maar een korte bliep in de geschiedenis van de mensheid. En zelfs dan is die vrijheid vaak ten koste gegaan van de vrijheid van anderen. Denk aan bijvoorbeeld de Afrikanen die als slaven naar de America’s verscheept werden of de zgn. “inheemse” bevolking van de landen die door het Westen gekoloniseerd waren. Vaak ook werd onze vrijheid bedreigd of zelfs onderbroken. Terecht gaat in Nederland Bevrijdingsdag vaak over hoe onze vrijheid als een kostbaar maar kwetsbaar geschenk beschermd moet worden.
Why is it so hard to overcome racism? It is strange that in a world where most people tend to agree that racism is a bad thing, there is still is so much left of it. It is incomprehensible that in our civilized societies the specter of fascism is looming again. Most people don’t want to be racist, so why are so many driven by racist motivations of hatred for the racial other? Apparently declaring it a thing of the past is not enough. Education is barely making enough of an impression in order to train us to be good citizens.
I’ve been an evangelical Christian all of my life. Though I’ve drifted away from much of what goes under the flag of evangelicalism certain emphases of the movement will remain dear to me. One of these is the centrality of the person and work of Jesus Christ. For evangelicals, the personal relationship with Christ matters more than anything. It starts with the question whether one has accepted Jesus Christ as savior and lord in one’s life. The direct unmitigated relationship with Christ is at the center of the evangelical experience. I still resonate with what theologians call a Christocentric emphasis. It’s all about Christ; nothing else matters.
“Bonhoeffer’s Black Jesus” is a marvelous addition to the growing literature on Bonhoeffer’s theology. The author, Reggie Williams, provides us with a perspective on Bonhoeffer that highlights the influence Bonhoeffer underwent during his time in New York as a foreign student at Union Theological Seminary. Read More