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Posted by Josh de Keijzer on

Theocracy: Somebody’s Heaven is Someone Else’s Hell

Theocracy: Somebody’s Heaven is Someone Else’s Hell

Theocracy, that form of government in which God governs a nation directly through divine command, is hot again. Think for instance of Iran, al-Qaeda or ISIS. Closer to home, American evangelicals are busy using the White House to get a firm grip on politics and legislation. For them, Trump is God’s man who will ensure that the US will be governed again according to the moral values once established by God.

Posted by Josh de Keijzer on

Theocratie: de hemel van de een is hel voor de ander

Theocratie: de hemel van de een is hel voor de ander

Theocratie, de regeringsvorm waarbij God direct regeert, is weer helemaal terug van weggeweest. Denk bijvoorbeeld aan Iran, Al Qaida of IS. En op dit moment zijn Amerikaanse evangelicals bezig om via het Witte Huis stevig grip te krijgen op politiek en wetgeving. Ze zien in Trump een man van God die er voor zal zorgen dat het land weer volgens Gods morele normen bestuurd wordt.

Posted by Josh de Keijzer on

The Prodigal God: A Parable for Today

The Prodigal God: A Parable for Today

A long time ago, there was peace between God and humanity. They were happy together. In fact, you could hardly distinguish one from the other, for God walked among her people as one of them. She loved them as though they were her own children which, in a way, they were. God took care of the people to the best of her abilities and the people worshiped and thanked her for all she did to the measure of their blessedness and gratitude. The latter never quite measured up to the former, of course, but God was ok with that. After all, it is human to fall short of expectations.

Posted by Josh de Keijzer on

Partying As the Bullets Fly: The Absurdity of Prophetic Fulfillment Without Justice

Partying As the Bullets Fly: The Absurdity of Prophetic Fulfillment Without Justice

While the United States celebrates the relocation of the US Embassy from Tel Aviv to Jerusalem, the Israeli army shot and murdered 58 Palestinians. Yesterday Israel celebrated its 70th anniversary while Palestinians commemorated the great tragedy of the Nakba, their violent displacement that to this day has not ended and has resulted in refugee camps outside Israeli territory and two separated enclaves where Palestinians struggle for survival under economic hardship.

Posted by Josh de Keijzer on

It Takes Racism to Explain Away Racism

It Takes Racism to Explain Away Racism

Why is it so hard to overcome racism? It is strange that in a world where most people tend to agree that racism is a bad thing, there is still is so much left of it. It is incomprehensible that in our civilized societies the specter of fascism is looming again. Most people don’t want to be racist, so why are so many driven by racist motivations of hatred for the racial other? Apparently declaring it a thing of the past is not enough. Education is barely making enough of an impression in order to train us to be good citizens.

Posted by Josh de Keijzer on

Jesus, Me, And the Other: Evangelicalism and White Privilege

Jesus, Me, And the Other: Evangelicalism and White Privilege

I’ve been an evangelical Christian all of my life. Though I’ve drifted away from much of what goes under the flag of evangelicalism certain emphases of the movement will remain dear to me. One of these is the centrality of the person and work of Jesus Christ. For evangelicals, the personal relationship with Christ matters more than anything. It starts with the question whether one has accepted Jesus Christ as savior and lord in one’s life. The direct unmitigated relationship with Christ is at the center of the evangelical experience. I still resonate with what theologians call a Christocentric emphasis. It’s all about Christ; nothing else matters.

Posted by Josh de Keijzer on

Review of “The Future of Evangelical Theology” by Amos Yong

Review of “The Future of Evangelical Theology” by Amos Yong
From the title “The Future of Evangelical Theology. Soundings from the Asian American Diaspora” it is evident that Amos Yong is seeking a renewal of Evangelical Theology. If this would be the sole purpose of the book his attempt would be partially successful and partially unsuccessful at providing the impetus for momentum. Reading the book, however, it becomes quite clear that Yong has a secondary aim. This is also evidenced in the subtitle. He seeks to call his fellow Asian American Evangelical theologians to retrieve their own Asian distinctiveness and locate it at the heart of their theologizing endeavor within an Evangelical context. Yong sets himself to this task with great persuasion and effectiveness.