One big reason why Christianity has gotten a bad rap in post-world WWII Europe is that increasingly it began to be seen as hypocritical and disingenuous. Partly, as a result, the churches saw massive losses in the 60s and 70s. Statistics show that in my own country the Netherlands, for instance, the decline has still not come to a halt. I realize that a reduction to a single cause of any historical phenomenon is asking for trouble. But I’m not a historian and my purpose in this article is not to give an exhaustive overview of the decline of Christianity in Europe. Rather, I want to address a similar problem in evangelicalism where the accusation of hypocrisy points to a weird tension between evangelical theology and justice.
Religious Trauma is a real thing. I know it. I feel it. I see it in others. And there is official recognition these days! A few years ago, I interviewed Teresa Mateus. Our Skype connection did not work so I had my computer record the squeaky voice that came through the speaker of my iPhone 4s. It worked. As I spoke to her, Teresa seemed to discuss people who have undergone serious abuse in the church. I did realize that such abuse happens in many different forms and intensities. I suppose in the back of my mind I even realized that I was affected too but I was mainly thinking about people other than myself.
I’m not a fundie watchdog. So when I hear Fundamentalists say something weird it always comes to through leftwing or liberal media. And, yes, today was when I heard about Jim Bakker making the fantastic claim that those who mock Trump bring the apocalypse closer. Wait, what? Yes, that’s right. Most of us know Trump as the man whose behavior and speech inspire comparisons with the situation in Germany before World War II. And people who resist him are now ushering in Armageddon? Apparently!