Bonhoeffer’s theology is multifaceted. It can be approached from many different sides and applied for different purposes. In part, this is because Bonhoeffer developed such a rich theological narrative, in part, because his theology addressed people in their context, in part, it is because his theology stands under the influence of many, often opposing voices. It is no wonder that there are many interpretations of Bonhoeffer’s theology that often conflict with each other. There is even a [book] out that addresses the problem of the many different Bonhoeffer’s that are paraded as the original in support of this or that theological or ethical stance.
I’ve been an evangelical Christian all of my life. Though I’ve drifted away from much of what goes under the flag of evangelicalism certain emphases of the movement will remain dear to me. One of these is the centrality of the person and work of Jesus Christ. For evangelicals, the personal relationship with Christ matters more than anything. It starts with the question whether one has accepted Jesus Christ as savior and lord in one’s life. The direct unmitigated relationship with Christ is at the center of the evangelical experience. I still resonate with what theologians call a Christocentric emphasis. It’s all about Christ; nothing else matters.
A few years ago, I saw a post on Facebook that asserted that what makes Christianity stand out from other religions is that Christian have a personal relationship with God. It irked me and I was ready to fire off a response but I stopped with my fingers hovering over the keyboard. There was no point in getting broiled in yet another fruitless Facebook dispute.