Vrijheid is mooi. Vrijheid is moeilijk. Allebei de uitspraken zijn waar. Er is geen groter goed dan de menselijke vrijheid. Het is bijna een open deur intrappen dat te zeggen. En toch is vrijheid tegelijk heel erg kwetsbaar. De vrijheid die wij nu al enkele honderden jaren mogen genieten in het Westen is maar een korte bliep in de geschiedenis van de mensheid. En zelfs dan is die vrijheid vaak ten koste gegaan van de vrijheid van anderen. Denk aan bijvoorbeeld de Afrikanen die als slaven naar de America’s verscheept werden of de zgn. “inheemse” bevolking van de landen die door het Westen gekoloniseerd waren. Vaak ook werd onze vrijheid bedreigd of zelfs onderbroken. Terecht gaat in Nederland Bevrijdingsdag vaak over hoe onze vrijheid als een kostbaar maar kwetsbaar geschenk beschermd moet worden.
The following is an excerpt from a chapter that I am contributing to a book about and by evangelicals who fell through the bottom of their faith and deconstructed hard. Except for sharing on social media the following should not be copied or used otherwise. It’s personal and real though there is much more to my story that is in the chapter and not here. But still, enjoy.
The Slippery Slope of Black and White
Given the personal circumstances I found myself in after one year of Seminary, I slowly started dissembling the evangelical bulwark. One beautiful thing with tightly knit systems of thought is that once one piece of it goes broke the whole building disintegrates. Once one piece topples, the whole system becomes a cascading row of dominos. This process can take a couple of years but for those who do not shy away from the challenges and manage to avoid the boomerang effect (the snapping back to the old paradigm upon returning to one’s original community of faith), the collapse is unavoidable.
A long time ago, there was peace between God and humanity. They were happy together. In fact, you could hardly distinguish one from the other, for God walked among her people as one of them. She loved them as though they were her own children which, in a way, they were. God took care of the people to the best of her abilities and the people worshiped and thanked her for all she did to the measure of their blessedness and gratitude. The latter never quite measured up to the former, of course, but God was ok with that. After all, it is human to fall short of expectations.
While the United States celebrates the relocation of the US Embassy from Tel Aviv to Jerusalem, the Israeli army shot and murdered 58 Palestinians. Yesterday Israel celebrated its 70th anniversary while Palestinians commemorated the great tragedy of the Nakba, their violent displacement that to this day has not ended and has resulted in refugee camps outside Israeli territory and two separated enclaves where Palestinians struggle for survival under economic hardship.
My friend, Dwaine Sutherland, was ordained in the Evangelical Lutheran Church of America (ELCA) this weekend in Minnesota. I’ve known Dwaine for some years and from the first moment I met him in the library of Luther Seminary, St. Paul, I realized, by observing his body language and listening to his Southern accent, that he was not your typical Lutheran. Like me, he has a background in evangelicalism. This is the story of his struggle away from double predestination Calvinism toward becoming a Lutheran pastor. Congrats on your ordination Dwaine! May you be a faithful shepherd of God’s flock.
I have opened many sermons, preaching at congregations that had not met me before, with a humorous, “No I am not from Minnesota”. My southern accent does stand out and it is a novelty for some to hear the liturgy done with a Tennessee country accent. So, how did a small-town Tennessee boy end up as a Lutheran Pastor in the Midwest? I get this question quite often.
What To Do When God is Unfaithful
We often talk about human unfaithfulness. Novels become bestsellers partly to the extent their plots involve the right amounts of betrayal, infidelity, and intrigue. Why is this? The answer is that human beings are prone to unfaithfulness even though they know it is a vice rather than a virtue. Unfaithfulness is all around us. Not just in marriages. How often don’t we fail to live up to our friend’s expectations? How often don’t we break our own rules? We disappoint friends, let down colleagues, break promises to our children, etc.. In short, being human is to be unfaithful.
Europe has abandoned religion at a very fundamental level and on a widespread scale. Religion no longer provides an interpretive framework for how the world fits together. It no longer informs social, economic, or political ethics. Religion is still present but either as a largely irrelevant entity that has absolutely no impact on lawmaking, politics, or economy (Christianity) or as a menace that needs to be contained before the genie gets out of the bottle (Islam).
This article is the fourth and final installment of my series on evangelicalism. The central question is whether there is faith after evangelicalism and a theology to support it. Obviously, there is; there are post-evangelicals. If understood purely temporally, there are a lot of people who once were evangelical but are now “post,” i.e. “after.” They’re done. It is also obvious that there are plenty of post-evangelical theologians when we understand the “post” in post-evangelical temporally. I happily call myself a post-evangelical theologian in that sense. I once was able to dig the gig and then I couldn’t and then I didn’t. I became “post.”